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3-5-12 A Response to Same-sex Unions
A Reaffirmation of Christian Marriage
The state of Maryland affirmed same-sex marriages when Governor Martin O’Malley signed the legislation on Thursday, March 1. Maryland religious leaders have since reacted to the signing by forming a coalition known as Maryland Marriage Alliance to fight the law, which isn't set to take effect until January 2013.
In February of last year, the Obama Administration ordered the Justice Department to stop defending the constitutionality of the 1996 Defense of Marriage Act [DOMA] which prohibits homosexual "marriage" and defines traditional marriage between one man and one woman, leaving the door open for major discussion in the United States concerning same-sex unions. Many officials are debating and voting upon whether these unions will be considered legal in their state territories.
Based on this recent development, the Family Ministries Department of the Seventh-day Adventist® Church in North America, concerned with the growing attacks on the biblical institution of marriage, feels that it is appropriate and necessary to reaffirm the stated positions of the Church as they relate to Christian marriage (statement below). Seventh-day Adventists believe that the biblical teaching is still valid today, because it is anchored in the very nature of humanity and God’s plan at creation for marriage.
--- Claudio Consuegra, DMin(c), MS, CFLE, director, Family Ministries
and Pamela Consuegra, MS, associate director, Family Ministries
An Affirmation of Marriage
Issues related to marriage can be seen in their true light only as they are viewed against the background of the divine ideal for marriage. Marriage was divinely established in Eden and affirmed by Jesus Christ to be both monogamous and heterosexual, a lifelong union of loving companionship between a man and a woman. In the culmination of His creative activity, God fashioned humankind as male and female in His own image; and He instituted marriage, a covenant-based union of the two genders physically, emotionally, and spiritually, spoken of in Scripture as "one flesh."
Arising from the diversity of the two human genders, the oneness of marriage images in a singular way the unity within diversity of the Godhead. Throughout Scripture, the heterosexual union in marriage is elevated as a symbol of the bond between Deity and humanity. It is a human witness to God's self-giving love and covenant with His people. The harmonious affiliation of a man and a woman in marriage provides a microcosm of social unity that is time-honored as a core ingredient of stable societies. Further, the Creator intended married sexuality not only to serve a unitive purpose, but to provide for the propagation and perpetuation of the human family. In the divine purpose, procreation springs from and is entwined with the same process whereby husband and wife may find joy, pleasure and physical completeness. It is to a husband and wife whose love has enabled them to know each other in a deep sexual bond that a child may be entrusted. Their child is a living embodiment of their oneness. The growing child thrives in the atmosphere of married love and unity in which he or she was conceived and has the benefit of a relationship with each of the natural parents.
The monogamous union in marriage of a man and a woman is affirmed as the divinely ordained foundation of the family and social life and the only morally appropriate locus of genital or related intimate sexual expression. However, the estate of marriage is not God's only plan for the meeting of human relational needs or for knowing the experience of family. Singleness and the friendship of singles are within the divine design as well. The companionship and support of friends looms in importance in both biblical testaments. The fellowship of the Church, the household of God, is available to all regardless of their married state. Scripture, however, places a solid demarcation socially and sexually between such friendship relations and marriage.
To this biblical view of marriage the Seventh-day Adventist Church adheres without reservation, believing that any lowering of this high view is to that extent a lowering of the heavenly ideal. Because marriage has been corrupted by sin, the purity and beauty of marriage as it was designed by God needs to be restored. Through an appreciation of the redemptive work of Christ and the work of His Spirit in human hearts, the original purpose of marriage may be recovered and the delightful and wholesome experience of marriage realized by a man and a woman who join their lives in the marriage covenant.
This statement was approved and voted by the General Conference of Seventh-day Adventists Administrative Committee (ADCOM) on April 23, 1996.